Thursday, October 29, 2009

Ready for Her Close-Up -- Re-examining Ayn Rand's place in American intellectual and cultural life

Goddess of the Market: Ayn Rand and the American Right.  By Jennifer Burns. Oxford Univ. Press. 369 pp. $27.95


Has any major postwar American author taken as much critical abuse as Ayn Rand? Her best-known novels, The Fountainhead and Atlas Shrugged, have sold more than 12 million copies in the United States alone and were ranked first and second in a 1998 Modern Library reader survey of the "greatest books" of the 20th century. Yet over the years, Rand's writing has been routinely dismissed as juvenile and subliterate when it has been considered at all. During the height of the Cold War, she managed to alienate leftists by insisting that capitalism was not simply more productive but more moral than socialism or a mixed economy because it allowed the individual to express himself most fully. And she angered the anticommunist Right with her thoroughgoing materialism, lack of respect for tradition, and atheism. (She once told William F. Buckley he was "too intelligent" to believe in God.)

The publication of Anne C. Heller's Ayn Rand and the World She Made and Jennifer Burns's Goddess of the Market indicates that a belated but timely reconsideration of Rand's place in American cases for Rand's importance to the past 80 years of American intellectual and cultural life all the more convincing. That Rand's life story is in many ways more melodramatic, unbelievable, and conflicted than one of her own plots certainly helps to keep the reader's attention. As Burns puts it, "The clash between her romantic and rational sides makes [her life] not a tale of triumph, but a tragedy of sorts."

Born Alisa Rosenbaum in Russia in 1905, Rand emigrated to the United States in 1926 and thoroughly reinvented herself in real life far more successfully than Jay Gatsby ever managed to do in fiction. Moving to Hollywood ……read more

Wednesday, October 28, 2009

Jack Morefield on Escape Into Life




Barbara Caspar's “WHO'S AFRAID OF KATHY ACKER?”


 

“get rid of meaning,
Your mind is a nightmare
that has been eating you:
now eat your mind”  Kathy Acker, Blood and Guts in Highschool
 
Tamara Straus
Sunday, October 5, 2008

In this first documentary film to access the literary and countercultural legacy of writer and performance artist Kathy Acker (1947-1997), director Barbara Casper gives us a mostly adulatory picture of the experiments Acker indulged in and the controversies she generated. Born to a wealthy Jewish family in Manhattan, Acker is traced from her early forays in the New York literary underground of the 1970s with a series of experimental and sexually graphic self-published stories (informed by her gigs as a stripper and porn performer) to her heyday in the 1980s and 1990s as an admired writer, teacher and figure of punk feminism. The film is strongest when contextualizing Acker as a female artist. She is captured in interviews angrily and powerfully responding to the lack of tough female artists. (Acker believed that no previous writer had sufficiently articulated her rage against modern misogynistic, capitalistic society or presented her sexual and intellectual sensibilities.) Director Casper wisely juxtaposes Acker's interviews with those of her friends, students, lovers, supporters and critics, who parse her influences (Burroughs, Duras, Genet) and her destructive, brave and brazen behavior. "She was like a rock star whose meteoric rise was destined to fall," says her agent Ira Silverberg. "Who's Afraid of Kathy Acker" is not for everyone, but it is an important contribution to American feminist history.
Read more: via

Kathy Acker, The New York Times once called her books "a rock 'n' roll version of the Critique of Pure Reason by the Marquis de Sade as performed by the Three Stooges". A writer , poet , playwright, screen writer, Opera libreto composer , striper, rebel, Scholar, and a cultural Icon--she even inspired Delirium --a DC comics character based on her. She studied latin and the classics at Brandeis University. In 1965 she went to the University of California in San Diego to study under Herbert Marcuse , the Marxist psychologist and Critical Theory(Frankfurt School ) philosopher who was a major influence on the burgeoning counter- culture of the time (the pioneer linguist Roman Jakobson had been her tutor at Brandeis).  Later she continued her studies in Classics and philosophy in New York. Although she could have worked as an academic she didn't want distraction from her writing so took a myriad of mindless jobs. They included a job in the sex industry. Again, there are conflicting stories. One says that to help pay for her studies at San Diego State she worked as a stripper in a vaudeville house. Another says it was on 42nd Street in New York and it was a (fake) sex show to pay hospital bills. Perhaps she did both. Kathy Acker died in Tijuana, Mexico, 30 November 1997. Also visit Mark Space's excellent page dedicated to Kathy .


Sunday, October 25, 2009

twt.fm / pornophonique [8-bit lagerfeuer] -- "sad robot"

 

Love ThisRT  twt.fm / pornophonique [8-bit lagerfeuer] -- "sad robot"

 

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hamidandco

 

twt.fm / vampire weekend [contra] -- "horchata"

 

 

Love ThisRT   twt.fm / vampire weekend [contra] -- "horchata"

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twt.fm / arctic monkeys -- "riot van"

 

Love ThisRT  twt.fm / arctic monkeys -- "riot van"

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twt.fm / i am kloot [gods and monsters] -- "avenue of hope"

 

Wangechi_mutu_multilocropped_normal hamidandco

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Love ThisRT   twt.fm / i am kloot [gods and monsters] -- "avenue of hope"

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Copernicus—Faith and Scientific Inquiry (Harper's Magazine)

[Image]

Jan Matejko, The Astronomer Copernicus (1872)

 

Neque enim ita mihi mea placent, ut no perpendam, quid alii de illis iudicaturi sint. Et quamuis sciam, hominis philosophi cogitationes esse remotas a iudicio uulgi, propterea quod illius studium sit veritatem omnibus in rebus, quatenus id a Deo rationi humane permissum est, inquirere, tamen alienas prorsus a rectitudine opiniones fugiendas censeo. Itaque cumecum ipse cogitatem, quam absurdum existimaturi essent illi, qui multorum seculorum iudiciis hanc opinione confirmatam norut, quod terra immobilis in medio coeli, tan quam centrum illius posita sit, si ego contra assererem terram moueri, diu mecum haesi, an meos comentrios in eius motus demonstrationem conscriptos in lucem darem

For I am not so enamored of my own opinions that I disregard what others may think of them. I am aware that a philosopher’s ideas are not subject to the judgment of ordinary persons, because it is his endeavor to seek the truth in all things, to the extent permitted to human reason by God. Yet I hold that completely erroneous views should be shunned. Those who know that the consensus of many centuries has sanctioned the conception that the earth remains at rest in the middle of the heaven as its center would, I reflected, regard it as an insane pronouncement if I made the opposite assertion that the earth moves.

Nicholas Copernicus, De revolutionibus orbium coelestium, dedicatory letter to Pope Paul III (1543)

Copernicus—Faith and Scientific Inquiry (Harper's Magazine)

Letterman Moments

Sandra Bernhard and Madonna

Salma Hayaek




Madonna



Drew Barrymore



Courtney Love



Ozzy Osbourne


Andy Kaufman and Jerry Lawler



Paris Hilton


Joaquin Phoenix



Admissions about you know What


Vivian Maier - Her Discovered Work

 

 

a street photographer from the 1950s - 1970s. Vivian's work was discovered at an auction here in Chicago where she lived for 50 years but was originally a native to France. Her discovered work includes between 30-40,000 mostly medium format negatives. Born February 1, 1926 and deceased on Tuesday, April 21, 2009. 

Some samples follow although I recommand visiting the website via Vivian Maier - Her Discovered Work

 

 

Saturday, October 24, 2009

Obama's Choice: Failed War President or the Prince of Peace?

 nationbooks

By Nick Turse

When the Nobel Committee awarded its annual peace prize to President Barack Obama, it afforded him a golden opportunity seldom offered to American war presidents: the possibility of success. Should he decide to go the peace-maker route, Obama stands a chance of really accomplishing something significant. On the other hand, history suggests that the path of war is a surefire loser. As president after president has discovered, especially since World War II, the U.S. military simply can't seal the deal on winning a war.

While the armed forces can do many things, the one thing that has generally escaped them is that ultimate endpoint: lasting victory. This might have been driven home recently -- had anyone noticed -- when, in the midst of the Washington debate over the Afghan War, a forgotten front in President Bush's Global War on Terror, the Philippines, popped back into the news. On September 25th, New York Times correspondent Norimitsu Onishi wrote:

"Early this decade, American soldiers landed on the island of Basilan, here in the southern Philippines, to help root out the militant Islamic separatist group Abu Sayyaf. Now, Basilan's biggest towns, once overrun by Abu Sayyaf and criminal groups, have become safe enough that a local Avon lady trolls unworriedly for customers. Still, despite seven years of joint military missions and American development projects, much of the island outside main towns like Lamitan remains unsafe."

In attempting to explain the uneven progress of U.S. counterinsurgency operations against Muslim guerillas in the region after the better part of a decade, Onishi also noted, "Basilan, like many other Muslim and Christian areas in the southern Philippines, has a long history of political violence, clan warfare and corruption." While he remained silent about events prior to the 1990s, his newspaper had offered this reasonably rosy assessment of U.S. counterinsurgency efforts against Muslim guerrillas on the same island -- 100 years earlier:

 

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twt.fm / m. ward [transistor radio] -- "fuel for fire"

 

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twt.fm / m. ward [transistor radio] -- "fuel for fire"

  Fuel for fire

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